ترجمة English الآية 73 سورة آل عمران - ولا تؤمنوا إلا لمن تبع دينكم قل إن الهدى هدى الله أن
سورة آل عمران الآية رقم 73 : ترجمة English
ترجمة الآية 73 من سورة al-‘Imran - English - سورة آل عمران : عدد الآيات 200 - - الصفحة 59 - الجزء 3.
﴿ وَلَا تُؤۡمِنُوٓاْ إِلَّا لِمَن تَبِعَ دِينَكُمۡ قُلۡ إِنَّ ٱلۡهُدَىٰ هُدَى ٱللَّهِ أَن يُؤۡتَىٰٓ أَحَدٞ مِّثۡلَ مَآ أُوتِيتُمۡ أَوۡ يُحَآجُّوكُمۡ عِندَ رَبِّكُمۡۗ قُلۡ إِنَّ ٱلۡفَضۡلَ بِيَدِ ٱللَّهِ يُؤۡتِيهِ مَن يَشَآءُۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٞ ﴾
[ آل عمران: 73]
﴿ ترجمة: ولا تؤمنوا إلا لمن تبع دينكم قل إن الهدى هدى الله أن ﴾
And believe no one except the one who follows your religion. Say (O Muhammad SAW): "Verily! Right guidance is the Guidance of Allah" and do not believe that anyone can receive like that which you have received (of Revelation) except when he follows your religion, otherwise they would engage you in argument before your Lord. Say (O Muhammad SAW): "All the bounty is in the Hand of Allah; He grants to whom He wills. And Allah is All-Sufficient for His creatures' needs, the All-Knower."
English - Sahih International
And do not trust except those who follow your religion." Say, "Indeed, the [true] guidance is the guidance of Allah. [Do you fear] lest someone be given [knowledge] like you were given or that they would [thereby] argue with you before your Lord?" Say, "Indeed, [all] bounty is in the hand of Allah - He grants it to whom He wills. And Allah is all-Encompassing and Wise."
Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(3:73) They also say among themselves: 'Do not follow anyone except him who follows your faith.' Say: 'Surely true guidance is Allah's. It is His favour that anyone should be given the like of what you have been given in the past, and that others should have been given firm evidence to proffer against you before your Lord.' Say: 'Surely bounty is in the Hand of Allah; He gives it to whom He wills. Allah is All-Embracing, *62 All-Knowing. *63
Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
*62). The word wasi' which is used here occurs in the Qur'an in three contexts. The first context is the narrow-mindedness and mean outlook of certain people, in contrast to which God is not 'narrow'. The second context is the denunciation of miserliness, meanness and niggardliness, in contrast to which God is Generous and Munificent. The third context is the ascription of finite, limited concepts to God as a result of their limitedimagination, whereas the truth is that God is infinite (see Surah 2, n. 116 above).
المصدر : English translation surah al-‘Imran Verse 73 Page 262