ترجمة English الآية 93 سورة آل عمران - كل الطعام كان حلا لبني إسرائيل إلا ما حرم إسرائيل على نفسه
سورة آل عمران الآية رقم 93 : ترجمة English
ترجمة الآية 93 من سورة al-‘Imran - English - سورة آل عمران : عدد الآيات 200 - - الصفحة 62 - الجزء 4.
﴿ ۞ كُلُّ ٱلطَّعَامِ كَانَ حِلّٗا لِّبَنِيٓ إِسۡرَٰٓءِيلَ إِلَّا مَا حَرَّمَ إِسۡرَٰٓءِيلُ عَلَىٰ نَفۡسِهِۦ مِن قَبۡلِ أَن تُنَزَّلَ ٱلتَّوۡرَىٰةُۚ قُلۡ فَأۡتُواْ بِٱلتَّوۡرَىٰةِ فَٱتۡلُوهَآ إِن كُنتُمۡ صَٰدِقِينَ ﴾
[ آل عمران: 93]
﴿ ترجمة: كل الطعام كان حلا لبني إسرائيل إلا ما حرم إسرائيل على نفسه ﴾
All food was lawful to the Children of Israel, except what Israel made unlawful for himself before the Taurat (Torah) was revealed. Say (O Muhammad SAW): "Bring here the Taurat (Torah) and recite it, if you are truthful."
English - Sahih International
All food was lawful to the Children of Israel except what Israel had made unlawful to himself before the Torah was revealed. Say, [O Muhammad], "So bring the Torah and recite it, if you should be truthful."
Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(3:93) All food (that is lawful in the Law revealed to Muhammad) was lawful to the Children of Israel, *76 except what Israel *77 made unlawful to themselves before the revelation of the Torah. Tell them: 'Bring the Torah and recite any passage of it if you are truthful.'
Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
*76). When the Jewish rabbis found no grounds for criticizing the fundamental teachings of the Prophet (there was no difference between the teachings of the previous Prophets and that of the Arabian Prophet on matters which constitute the core of religion), they raised objections about the details of religious law. The first objection was that the Prophet (peace be on him) had declared lawful a number of things which had been reckoned as unlawful since the time of the ancient Prophets. What is said here is a refutation of that objection.
*77). If 'Israel' is taken to mean the 'Children of Israel' then the interpretation of this verse must be that before the revelation of the Torah they treated a number of things as prohibited on the grounds of custom and usage alone. If, however, 'Israel' signifies Jacob (Ya'qub) then, the meaning is that he avoided the use of certain foods, which his descendants wrongly understood to be religiously prohibited, as a result of either a temperamental dislike or an ailment. This latter version is more commonly accepted. It becomes clear from the next verse that the Biblical injunction regarding the prohibition of the flesh of camels and rabbits was not part of the original Torah but an interpolation by Jewish doctors. (For a detailed discussion see Surah 6, n. 122 below.)
المصدر : English translation surah al-‘Imran Verse 93 Page 262