ترجمة English الآية 5 سورة الحج - ياأيها الناس إن كنتم في ريب من البعث فإنا خلقناكم من تراب
سورة الحج الآية رقم 5 : ترجمة English
ترجمة الآية 5 من سورة Al-hajj - English - سورة الحج : عدد الآيات 78 - - الصفحة 332 - الجزء 17.
﴿ يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمۡ فِي رَيۡبٖ مِّنَ ٱلۡبَعۡثِ فَإِنَّا خَلَقۡنَٰكُم مِّن تُرَابٖ ثُمَّ مِن نُّطۡفَةٖ ثُمَّ مِنۡ عَلَقَةٖ ثُمَّ مِن مُّضۡغَةٖ مُّخَلَّقَةٖ وَغَيۡرِ مُخَلَّقَةٖ لِّنُبَيِّنَ لَكُمۡۚ وَنُقِرُّ فِي ٱلۡأَرۡحَامِ مَا نَشَآءُ إِلَىٰٓ أَجَلٖ مُّسَمّٗى ثُمَّ نُخۡرِجُكُمۡ طِفۡلٗا ثُمَّ لِتَبۡلُغُوٓاْ أَشُدَّكُمۡۖ وَمِنكُم مَّن يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرۡذَلِ ٱلۡعُمُرِ لِكَيۡلَا يَعۡلَمَ مِنۢ بَعۡدِ عِلۡمٖ شَيۡـٔٗاۚ وَتَرَى ٱلۡأَرۡضَ هَامِدَةٗ فَإِذَآ أَنزَلۡنَا عَلَيۡهَا ٱلۡمَآءَ ٱهۡتَزَّتۡ وَرَبَتۡ وَأَنۢبَتَتۡ مِن كُلِّ زَوۡجِۭ بَهِيجٖ ﴾
[ الحج: 5]
﴿ ترجمة: ياأيها الناس إن كنتم في ريب من البعث فإنا خلقناكم من تراب ﴾
O mankind! If you are in doubt about the Resurrection, then verily! We have created you (i.e. Adam) from dust, then from a Nutfah (mixed drops of male and female sexual discharge i.e. offspring of Adam), then from a clot (a piece of thick coagulated blood) then from a little lump of flesh, some formed and some unformed (miscarriage), that We may make (it) clear to you (i.e. to show you Our Power and Ability to do what We will). And We cause whom We will to remain in the wombs for an appointed term, then We bring you out as infants, then (give you growth) that you may reach your age of full strength. And among you there is he who dies (young), and among you there is he who is brought back to the miserable old age, so that he knows nothing after having known. And you see the earth barren, but when We send down water (rain) on it, it is stirred (to life), it swells and puts forth every lovely kind (of growth).
English - Sahih International
O People, if you should be in doubt about the Resurrection, then [consider that] indeed, We created you from dust, then from a sperm-drop, then from a clinging clot, and then from a lump of flesh, formed and unformed - that We may show you. And We settle in the wombs whom We will for a specified term, then We bring you out as a child, and then [We develop you] that you may reach your [time of] maturity. And among you is he who is taken in [early] death, and among you is he who is returned to the most decrepit [old] age so that he knows, after [once having] knowledge, nothing. And you see the earth barren, but when We send down upon it rain, it quivers and swells and grows [something] of every beautiful kind.
Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(22:5) O people, if you have any doubt about Life after death, you should know that We first created you of clay, then of a sperm-drop *5 then of a clot of blood, then of a lump of flesh, shaped or shapeless. *6 ( We are telling you this) so that We may make the reality plain to you. And We make those (sperm drops), which We will, remain in the wombs for a fixed period, then We bring you forth as a child; then (We nourish you) so that you may attain to your full youth. And there may be among you one who is recalled earlier and one who is returned to the most abject age so that he should know nothing even after knowing all he could. *7 And you see the land lying dry and barren, but as soon as We send down rain water upon it, it stirs (to life), and swells and brings forth every kind of luxuriant vegetation.
Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
*5) "..... created you .....sperm-drop": The first man Adam was created directly from clay and after him the process of procreation started by means of sperm-drop. This has been stated in XXXII: 7-8 as well. It may also mean that man is created from sperm-drop but his body is made of those elements which are all available in the earth.
*6) This refers to the different stages of development of the child in the womb of its mother. This description is based on observation and not on scientific research, and there was no need for it for the purpose for which reference to this has been made here.
*7) That is, "In old age man is again reverted to the same condition in which he was in childhood. He loses his senses and knows little or nothing like a child".